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Image from page 518 of “Sun dials and roses of yesterday; garden delights which are here displayed in every truth and are moreover regarded as emblems” (1902)

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Image from page 518 of “Sun dials and roses of yesterday; garden delights which are here displayed in every truth and are moreover regarded as emblems” (1902)

A few nice Escort Augsburg images I found:

Image from page 518 of “Sun dials and roses of yesterday; garden delights which are here displayed in every truth and are moreover regarded as emblems” (1902)
Augsburg
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Identifier: sundialsrosesofy00earl
Title: Sun dials and roses of yesterday; garden delights which are here displayed in every truth and are moreover regarded as emblems
Year: 1902 (1900s)
Authors: Earle, Alice Morse, 1851-1911
Subjects: Sundials Roses Rosicrucians
Publisher: New York London : Macmillan & co., ltd.
Contributing Library: Boston College Libraries
Digitizing Sponsor: Boston Library Consortium Member Libraries

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ose the grotesque notion thatthe Pietists ate their religion. This custom con-tinued for many years among the PennsylvaniaGermans; and these moral cards were printedon their presses. They all looked to the millennium, and some vastsign was to be given on the opening day of the newcentury after their coming; but they fancied the year The Sun-dial of Ahaz 405 1700 began the cen-tury, and disappoint-ment was their lot.Here in our new worldthe mysteries, rites,and customs of whatwe now term occultphilosophy and eso-teric theosophy werepractised and carriedon by these Germanpilgrims. It forms tome a strange and in-teresting picture, themost romantic episodein the planting andgrowth of our colo-nies ; I love to pictureits details. The curi-ous reader may learnin full of the dailymanners and religiouscustoms of these vari-ous German sectsfrom two massivebooks of Mr. JuliusF. Sachse —- namely.The German Pietistsin Pennsylvania^ andThe German Sectariesin Pennsylvania^ for inthese two compre-

Text Appearing After Image:
Perlachthurm, Escort Augsburg. 4o6 Sun-dials and Roses of Yesterday hensive volumes are gathered most ample details.I like better myself, however, to trace their storyin various old books, in copies of old manuscripts,in articles of their household and domestic use pre-served in the various collections in Pennsylvania,and above all in visits to the little towns whichformed their homes, where still lingers much evi-dence and exist many of the customs of pilgrimdays. In Bethlehem and Zoar and Ephrata theimaginative visitor still may meet the spirit ofConrad Beissel or Kelpius or Zinzendorf in theold streets. The last magister of this faithful band was ConradMatthai; like the prophets of old, he came with san-dalled feet and long cloak, and bearing scrip andstaff. In his hat he wore a shell like a holy pilgrim,in this case one of the common shells of that vicinity.In Erasmus one says to the Pilgrim : — What kind of apparel hast thou on ? Thou art besetwith semicircular shells, art covered on

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Image from page 138 of “Ichnographia emblematica triplicis ad Deum Tri-unum mysticae viae, purgativae, illuminativae, unitivae : splendoribus sanctorum, virtutibus eorum, divinisque charismatibus illustrata, in quinque partes divisa …” (1779)
Augsburg
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Identifier: ichnographiaembl00disca
Title: Ichnographia emblematica triplicis ad Deum Tri-unum mysticae viae, purgativae, illuminativae, unitivae : splendoribus sanctorum, virtutibus eorum, divinisque charismatibus illustrata, in quinque partes divisa …
Year: 1779 (1770s)
Authors: Discalced Carmelite Nuns
Subjects: Carmelites Spiritual life –Catholic Church. Christian life –Catholic authors. Emblems –Early works to 1800. Emblem books –Germany –18th century. Emblem books, Latin –Germany –18th century. Emblem books, German –Germany –18th century. Carmelites –Spiritual life. Engravings –Germany –18th century.
Publisher: Augsburg : Zu finden bey Jgnatius Verhelst
Contributing Library: University of Illinois Urbana-Champaign
Digitizing Sponsor: University of Illinois Urbana-Champaign

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Text Appearing Before Image:
(ii bir, uiti» oUieit mci^. 6i Pura Intentio, teilte tncymmg«

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Omties a^unt propt:er fmem,Ted virtuti num confinem V indicat intentio:agunt boni, a^unt mall,fine fed dum insequali, difpar eft contcntio.2(üe^ hat fein 3icl tinb (gnbf, unr bie gute «Kennuitci jeicjt:«ne§ ^irff«, Ihün nnb .Oanbclii,aut uiib bofe (lebt mnn manbelu, »ie ful) i^re 2ll)fid,^t nci^t. Haec in^puro corde triple^rnominatur: refta, fimplex, Deiformis altera;refta Deum propter Denm,limplex vult unitum eutn, cui poftponit caetera.Srcofacf) hieft a&fid^t ac^ctüou bem i?er}, jüp fte etie)(t, ftufrc(tt, cinföffi / (Rorracinäg;pur }u C^ott btc crfie brinqet,imi) bte jiueorc ful) crfd)tuiK9ct üb» nlleS ajjdrgefsf. Sed voluntas Cmente totain amore jam abforpta iui finis ultimi)Deiformi transfonnatur,tota & Deiflcatur, vi affeftus intimi.t>od) mit l)H)it jicft Me britt«,m iid) Mii bes .f;fi;cH^ ^Tätti ni6}ti, beim vciiifte2ieberqie§r/tmö mit rrtiifeitb ©cbvitt l»e()eiii)etU bcni Icßtcn 3icf f* ^nbe9lctct> bem fctMicüen SlbUr fd)iegt. Dire^io jnt

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Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability – coloration and appearance of these illustrations may not perfectly resemble the original work.

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